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Postcolonial theories of migration
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Sign in to annotate. In so doing, it begins with the premise that, by definition, the postcolonial must be considered in the light of migration.
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For, above all, the postcolonial is about dislocation. In turn, if migration is a major issue in many national and regional debates and policies, then this is largely because of the influx of migrants to the West from the less affluent countries of Asia, Africa, and Latin America; in other words, from postcolonial nations, whereby issues of class, race, ethnicity, and religion feature prominently, as do questions of national purity and contamination, inside and outside, self and other.
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Equally, it is important to note that postcolonial theory is not always the sole theoretical inroad to the study of migration: many migrants, especially those who are skilled, economically secure, and welcome in their host countries, do not share the struggle or the deep historical dislocation of the postcolonial.
However, those many millions of immigrants who cross borders and live tenuous lives in inhospitable circumstances do share the context of the postcolonial, for, ultimately, this issue is one of class, subjugation, and exploitation. The larger backdrop here is that of the history of globalization, a process whose roots go back to colonial ventures and whose impact at a planetary level is sharply on the increase, with often dire consequences that range from the social to the environmental.
The parity between the postcolonial and the migrant brings to light the crucial question of persisting empire in the age of globalization.
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