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They viewed the world as a series of concentric, crystalline spheres. They viewed the world as a flat disk in space.
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Learning Objective: Explain how belief in afterlife influenced Egyptian religious, political, and social mores. The Egyptian Osiris myth vividly describes the idea of A. The Palette of Narmer depicts A. Osiris, god of the underworld.
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Egypt was conquered in B. Alexander the Great B. Marco Polo C. Constantine D. Learning Objective: Relate political and religious leadership in ancient Egypt. Topic: Ancient Egyptian government Topic: History. All of these are early Egyptian single-story tomb structures. At the top of the Egyptian power hierarchy serving the pharaoh was the A. Our knowledge of Egyptian visual art comes primarily from A. The Egyptian canon of artistic representations of the human form gave the proportions of the human body as determined according to the width of A.
Pyramid-like structures at the entrance to an Egyptian temple, representing the mountains encircling the world, are called A. None of these answers is correct. Egyptian commemorative pillars are called A.
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The figurative voyage from light to dark as one entered the Egyptian temple was represented by a room of A. Which of the following does the text use to describe the musical poetry of the Egyptian New Kingdom? Nubian B. Topic: Literature Topic: Music and Dance. Spatial depth in Egyptian art is achieved A. Essay Questions Describe the ways in which the natural environment influenced spiritual life and religious beliefs in ancient Egypt.
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Ancient Egyptian civilization emerged and thrived along the banks of the Nile River in Northeast Africa. Its geography, climate, and the distinctive features of the natural environment worked to shape the worldviews and religious beliefs of all ancient peoples. In the hot, arid climate of Northeast Africa, where ample sunlight made possible the cultivation of crops, the sun god held the place of honor. From the natural elements—the sun, the Nile, and the largely flat topography of North Africa—they also constructed their cosmology,that is, their theory of the origin and structure of the universe.
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Egyptian myths of creation describe the earth as a flat platter floating on the waters of the underworld. Religious features: The cult of the sun dominated the religious history of ancient Egypt. In the earliest hymns of the Old Kingdom, Re or Ra was celebrated as the self-generating life force. The transfer of power from the sun god to the pharaoh was frequently shown in Egyptian tombs and temples.
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Although the cult of the sun in his various aspects dominated the official religion of Egypt, local gods and goddesses—more than 2, of them—made up the Egyptian pantheon. Second only to the sun as the major natural force in Egyptian life was the Nile River. Ancient Egyptians identified the Nile with Osiris, ruler of the underworld and god of the dead.
The Osiris myth vividly describes the idea of resurrection that was central to the ancient Egyptian belief system. Political features: From earliest times, political power was linked with spiritual power and superhuman might. The Egyptians held that divine power flowed from the gods to their royal agents. In ancient Egypt, long-standing customs and unwritten rules preceded the codification and transcription of civil and criminal law, an oral tradition that played a vital part in establishing political continuity.
Throughout their long history, ancient Egyptians viewed the land as sacred. It was owned by the gods, ruled by the pharaohs, and farmed by the peasants with the assistance of slaves. The fruits of each harvest were shared according to the needs of the community. This divinely sanctioned way of life, known as theocratic socialism, provided Egypt with an abundance of food and a surplus that encouraged widespread trade. Social features: Like all ancient civilizations, Egypt could not have existed without a high level of cooperation among those whose individual tasks—governing, trading, farming, fighting—contributed to communal survival.
The ruling dynasty, in conjunction with a priestly caste that supervised the religious activities of the community, formed an elite group of men and women who regulated the lives of the lower classes: merchants, farmers, herders, artisans, soldiers, and servants. Nevertheless, the class structure in ancient Egypt seems to have been quite flexible. Ambitious individuals of any class were free to rise in status, usually by way of education.