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Haskalah, the Jewish Enlightenment
Write a customer review. Discover the best of shopping and entertainment with Amazon Prime. Prime members enjoy FREE Delivery on millions of eligible domestic and international items, in addition to exclusive access to movies, TV shows, and more. Back to top. Among the most notable political changes included the abolition of serfdom and the crystallization of kingdoms into nation-states.
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Perhaps even more significantly, with the advent of the Reformation , the notion of Christendom as a unified political entity was destroyed. Many kings and rulers used this radical shift in the understanding of the world to further consolidate their sovereignty over their territories. For instance, many of the Germanic states as well as English Reformation converted to Protestantism in an attempt to slip out of the grasp of the Pope. The intellectual developments of the period included the creation of the economic theory of mercantilism and the publication of enduringly influential works of political and social philosophy , such as Machiavelli 's The Prince and Thomas More 's Utopia It is typically dated from , lasting until the end of the Thirty Years' War with the Peace of Westphalia in It was launched on 31 October by Martin Luther , who posted his 95 Theses criticizing the practice of indulgences to the door of the Castle Church in Wittenberg , Germany, commonly used to post notices to the University community.
In was very widely publicized across Europe and caught fire. Luther began by criticizing the sale of indulgences , insisting that the Pope had no authority over purgatory and that the Catholic doctrine of the merits of the saints had no foundation in the gospel. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura and sola fide. The Reformation ended in division and the establishment of new church movements. The four most important traditions to emerge directly from the Reformation were Lutheranism , the Reformed also called Calvinist or Presbyterian tradition, Anglicanism , and the Anabaptists.
Subsequent Protestant churches generally trace their roots back to these initial four schools of the Reformation. It also led to the Catholic or Counter Reformation within the Roman Catholic Church through a variety of new spiritual movements, reforms of religious communities, the founding of seminaries, the clarification of Catholic theology as well as structural changes in the institution of the Church. The largest Protestant groups were the Lutherans and Calvinists. Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland.
The initial movement within Germany diversified, and other reform impulses arose independently of Luther. The availability of the printing press provided the means for the rapid dissemination of religious materials in the vernacular. The core motivation behind the Reformation was theological , though many other factors played a part, including the rise of nationalism , the Western Schism that eroded faith in the Papacy , the perceived corruption of the Roman Curia , the impact of humanism , and the new learning of the Renaissance that questioned much traditional thought.
There were also reformation movements throughout continental Europe known as the Radical Reformation , which gave rise to the Anabaptist , Moravian and other Pietistic movements. Much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe , with the exception of most of Ireland , came under the influence of Protestantism.
Southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years' War , which left it devastated. The Reformation reshaped the Church of England decisively after The separation of the Church of England or Anglican Church from Rome under Henry VIII , beginning in and completed in , brought England alongside this broad Reformation movement; however, religious changes in the English national church proceeded more conservatively than elsewhere in Europe.
German literature - Late Middle Ages and early Renaissance | iqegumybiwyf.ml
Reformers in the Church of England alternated, for decades, between sympathies for ancient Catholic tradition and more Reformed principles, gradually developing, within the context of robustly Protestant doctrine, a tradition considered a middle way via media between the Roman Catholic and Protestant traditions. The following outcomes of the Protestant Reformation regarding human capital formation, the Protestant ethic , economic development , governance , and "dark" outcomes have been identified by scholars. Margaret C. Jacob argues that there has been a dramatic shift in the historiography of the Reformation.
Until the s, historians focused their attention largely on the great leaders and theologians of the 16th century, especially Luther, Calvin, and Zwingli. Their ideas were studied in depth. However, the rise of the new social history in the s look at history from the bottom up, not from the top down. Historians began to concentrate on the values, beliefs and behavior of the people at large. She finds, "in contemporary scholarship, the Reformation is now seen as a vast cultural upheaval, a social and popular movement, textured and rich because of its diversity.
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The Age of Enlightenment refers to the 18th century in European philosophy , and is often thought of as part of a period which includes the Age of Reason. The term also more specifically refers to a historical intellectual movement, The Enlightenment. This movement advocated rationality as a means to establish an authoritative system of aesthetics , ethics , and logic. The intellectual leaders of this movement regarded themselves as a courageous elite, and regarded their purpose as one of leading the world toward progress and out of a long period of doubtful tradition , full of irrationality, superstition, and tyranny, which they believed began during a historical period they called the Dark Ages.
This movement also provided a framework for the American and French Revolutions , the Latin American independence movement, and the Polish—Lithuanian Commonwealth Constitution of May 3 , and also led to the rise of liberalism and the birth of socialism and communism. The expression "early modern" is sometimes used as a substitute for the term Renaissance , and vice versa. However, "Renaissance" is properly used in relation to a diverse series of cultural developments; which occurred over several hundred years in many different parts of Europe —especially central and northern Italy —and span the transition from late Medieval civilization and the opening of the early modern period.
The term early modern is most often applied to Europe, and its overseas empire. However, it has also been employed in the history of the Ottoman Empire. In the historiography of Japan , the Edo period from to is also sometimes referred to as the early modern period. Cleynaerts bought young slaves and taught them as assistants. The conflict that existed between them for more than one century, and the final victory of the white branch in , is interpreted as a shift from a relatively tolerant society, open to manumission one of the privileges of the confraternity and to intervention against bad treatment of slaves, to a more rigid and intolerant society in the seventeenth century.
The implementation of the obligatory baptism of slaves throughout the second half of the sixteenth century is also reconstituted in detail. The analysis of the impact of the notion of blood purity in Portugal is much less convincing, with a deficient chronology and huge gaps, while comprehensive studies are ignored. Earle discusses the quality of the plays and convincingly refuses the historical devaluation of the writer, who has been seen as a minor disciple of Gil Vicente.
There is sufficient material here for a deeper reflection on the racial prejudices of the Portuguese Renaissance society and on the conflicting mechanisms of social promotion among subaltern groups. Jeremy Lawrence presents a very good overview of the Black Africans in Spanish literature, identifying the main ideas: dehumanization of slaves as chattels, defined by bestiality, nakedness, lascivious vulgarity, burlesque behaviour, pidgin language.
The author selects less known texts and provides two excellent critical editions of pliegos in the appendix. The originality and subversive meaning of the poems is brought out clearly in this chapter, since they staged strong black characters with unconventional relations with white women. Baltasar Fra-Molinero is another author who has extensively written on blacks in Spanish literature, and has contributed to changing the field. He has shown how this marginal and neglected topic played an important role in the sixteenth and seventeenth centuries.
Here he concentrates on Juan Latino, the only black Latinist, scholar, and writer in the European Renaissance, who lived in Granada. He has previously pointed out how Juan Latino reflected on the black condition and refused a social hierarchy based on skin colour prejudices.
In the text, Latino searched to establish the dignity of all black Africans, relating them to biblical Ethiopia and refusing the idea of natural slavery. He imagines white people subordinated in Ethiopia a reversed irony and exalts blackness in the final verses. Debra Blumenthal addresses a very interesting issue: the role of a black African confraternity in Valencia founded in by forty black freedmen that collected alms and negotiated contracts of manumission on behalf of their fellows in captivity.
She analyses two cases of manumission, concerning Ursola and Johana, in which all the financial, juridical, and social difficulties are analysed, as well as the subsequent barriers to full integration. She has identified most of their occupations: men were stable workers, esparto workers, smelters and casters in foundries, carriers and vendors of water or firewood, bakers, butchers, hod carriers, builders, diggers, pavers; women were housewives, farmers, embroiders, maids, taverns and inns employees, sorceresses. The author details the confraternities created by blacks and mulattos in Granada.
The notion of blackness and the different types of black people do not become clear in this article, however, since in many cases Moriscos were considered black by the Christian population. As the author points out, this idea of displaying black servants to suggest the universal reach of imperial power had already been coined by Frederick II. Kaplan stresses the diffusion of this idea among European rulers, namely the Aragonese kings of Naples or the ruling houses of Ferrara, Mantua, and Milan, in which black servants were used as human accessories and depicted as such.